HOW do I know the verses ended up with وكانَ الله عَليمًا حَكيمًا in An-nissa (women)

To know how to keep the ending of the verses which ended up with 
 وكانَ الله عَليمًا حَكيمًا it is very easy to know , Do you know that they are only 5 verses in surah An-nissa!

I’ll show you how to know them easily its like a puzzle just keep reading the instructions of this article 

“من استهان بقتل الناس ولم يتب يكسب إثما”

you might ask me what is it sentence mean , i mentioned previously that its look like a puzzle 

this sentence has the words of the five verses which ended with 
 وكانَ الله عَليمًا حَكيمًا

من استهان بقتل الناس ولم يتب يكسب إثما 

“من استهان” refers to : ( ولا تهنوا في ابتغاء ………………. وكان الله عليما حكيما )  104)

“بقتل” refers to : ( وما كان لمؤمن أن يقتل مؤمنا إلا ………. وكان الله عليما حكيما )  92 )

“الناس” refers to : ( يا أيها الناس قد جاءكم الرسول ………… وكان الله عليما حكيما  170 )

“ولم يتب” refers to : ( إنما التوبة على الله للذين …………… وكان الله عليما حكيما)   17 )

“يكسب إثما” refers to : ( ومن يكسب إثما فإنما …………… وكان الله عليما حكيما) 111 )

إِنَّمَا التَّوبَةُ عَلَى اللَّهِ لِلَّذينَ يَعمَلونَ السّوءَ بِجَهالَةٍ ثُمَّ يَتوبونَ مِن قَريبٍ فَأُولٰئِكَ يَتوبُ اللَّهُ عَلَيهِم ۗ وَكانَ اللَّهُ عَليمًا حَكيمًا 17 

[Acceptance of] repentance by Allah is only for those who commit evil out of ignorance, then repent promptly. It is such whose repentance Allah will accept, and Allah is all-knowing, all-wise.

وَما كانَ لِمُؤمِنٍ أَن يَقتُلَ مُؤمِنًا إِلّا خَطَأً ۚ وَمَن قَتَلَ مُؤمِنًا خَطَأً فَتَحريرُ رَقَبَةٍ مُؤمِنَةٍ وَدِيَةٌ مُسَلَّمَةٌ إِلىٰ أَهلِهِ إِلّا أَن يَصَّدَّقوا ۚ فَإِن كانَ مِن قَومٍ عَدُوٍّ لَكُم وَهُوَ مُؤمِنٌ فَتَحريرُ رَقَبَةٍ مُؤمِنَةٍ ۖ وَإِن كانَ مِن قَومٍ بَينَكُم وَبَينَهُم ميثاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلىٰ أَهلِهِ وَتَحريرُ رَقَبَةٍ مُؤمِنَةٍ ۖ فَمَن لَم يَجِد فَصِيامُ شَهرَينِ مُتَتابِعَينِ تَوبَةً مِنَ اللَّهِ ۗ وَكانَ اللَّهُ عَليمًا حَكيمًا 92

A believer may not kill another believer, unless it is by mistake. Anyone who kills a believer by mistake should set free a believing slave, and pay blood-money to his family,1 unless they remit it in charity. If he2 belongs to a people that are hostile to you but is a believer, then a believing slave is to be set free. And if he belongs to a people with whom you have a treaty, the blood-money is to be paid to his family and a believing slave is to be set free. He who cannot afford [to pay the blood-money], must fast two successive months as a penance from Allah, and Allah is all-knowing, all-wise.

وَلا تَهِنوا فِي ابتِغاءِ القَومِ ۖ إِن تَكونوا تَألَمونَ فَإِنَّهُم يَألَمونَ كَما تَألَمونَ ۖ وَتَرجونَ مِنَ اللَّهِ ما لا يَرجونَ ۗ وَكانَ اللَّهُ عَليمًا حَكيمًا  104

Do not slacken in the pursuit of these people.1 If you are suffering, they are also suffering like you, but you expect from Allah what they do not expect, and Allah is all-knowing, all-wise.

وَمَن يَكسِب إِثمًا فَإِنَّما يَكسِبُهُ عَلىٰ نَفسِهِ ۚ وَكانَ اللَّهُ عَليمًا حَكيمًا 111 

And whoever commits a sin, commits it only against himself; and Allah is all-knowing, all-wise.

يا أَيُّهَا النّاسُ قَد جاءَكُمُ الرَّسولُ بِالحَقِّ مِن رَبِّكُم فَآمِنوا خَيرًا لَكُم ۚ وَإِن تَكفُروا فَإِنَّ لِلَّهِ ما فِي السَّماواتِ وَالأَرضِ ۚ  وَكانَ اللَّهُ عَليمًا حَكيمًا  170 

O mankind! The Apostle has certainly brought you the truth from your Lord. So have faith! That is better for you. And if you are faithless, [you should know that] to Allah indeed belongs whatever is in the heavens and the earth, and Allah is all-knowing, all-wise.

How many times ًإَنِ اللهَ كَانَ عَلِيما حَكِيمًا repeted in An-nissa?

Indeed i recieved many Questions From my students who is studying online Quran classes asking me,( how i can know if this ayah “verse ” in surah An-nissa “the women” ended with إن الله كان عليما حكيما  or وكان الله عليما حكيما )?

Actually the answer is very simple to know it via two secret keys For Keeping Quran easily 

First of all 

إِنَّ اللَّهَ كانَ عَليمًا حَكيمًا comes twice with “فريضة” which is mean 

in any ayha contains فريضة ended with إِنَّ اللَّهَ كانَ عَليمًا حَكيمًا 

verse 12 AND VERSE 24

يوصيكُمُ اللَّهُ في أَولادِكُم ۖ لِلذَّكَرِ مِثلُ حَظِّ الأُنثَيَينِ ۚ فَإِن كُنَّ نِساءً فَوقَ اثنَتَينِ فَلَهُنَّ ثُلُثا ما تَرَكَ ۖ وَإِن كانَت واحِدَةً فَلَهَا النِّصفُ ۚ وَلِأَبَوَيهِ لِكُلِّ واحِدٍ مِنهُمَا السُّدُسُ مِمّا تَرَكَ إِن كانَ لَهُ وَلَدٌ ۚ فَإِن لَم يَكُن لَهُ وَلَدٌ وَوَرِثَهُ أَبَواهُ فَلِأُمِّهِ الثُّلُثُ ۚ فَإِن كانَ لَهُ إِخوَةٌ فَلِأُمِّهِ السُّدُسُ ۚ مِن بَعدِ وَصِيَّةٍ يوصي بِها أَو دَينٍ ۗ آباؤُكُم وَأَبناؤُكُم لا تَدرونَ أَيُّهُم أَقرَبُ لَكُم نَفعًا ۚ فَريضَةً مِنَ اللَّهِ ۗ إِنَّ اللَّهَ كانَ عَليمًا حَكيمًا

Allah enjoins you concerning your children: for the male shall be the like of the share of two females, and if there be [two or] more than two females, then for them shall be two-thirds of what he1 leaves; but if she be alone, then for her shall be a half; and for each of his parents a sixth of what he leaves, if he has children; but if he has no children, and his parents are his [sole] heirs, then it shall be a third for his mother; but if he has brothers, then a sixth for his mother, after [paying off] any bequest he may have made or any debt [he may have incurred]. Your parents and your children —you do not know which of them is likelier to be beneficial for you. This is an ordinance from Allah. Indeed Allah is all-knowing, all-wise.

۞ وَالمُحصَناتُ مِنَ النِّساءِ إِلّا ما مَلَكَت أَيمانُكُم ۖ كِتابَ اللَّهِ عَلَيكُم ۚ وَأُحِلَّ لَكُم ما وَراءَ ذٰلِكُم أَن تَبتَغوا بِأَموالِكُم مُحصِنينَ غَيرَ مُسافِحينَ ۚ فَمَا استَمتَعتُم بِهِ مِنهُنَّ فَآتوهُنَّ أُجورَهُنَّ فَريضَةً ۚ وَلا جُناحَ عَلَيكُم فيما تَراضَيتُم بِهِ مِن بَعدِ الفَريضَةِ ۚ إِنَّ اللَّهَ كانَ عَليمًا حَكيمًا

24: And married women excepting your slave-women. This is Allah’s ordinance for you. As to others than these, it is lawful for you to seek [union with them] with your wealth, in wedlock, not in license. For the enjoyment you have had from them thereby, give them their dowries, by way of settlement, and there is no sin upon you in what you may agree upon after the settlement. Indeed Allah is all-knowing, all-wise.

Why we read Al kahf “The cave” on Fridays


Every Friday we read surah Al lkahf to en-light our week and earn more rewards .

When you read the first ayah “verse” All praise is [due] to Allah, who has sent down upon His Servant the Book and has not made therein any deviance and if you take a look to last verses in surah al israa you find the relation between the endings of al israa and the beginning of al kahf 

( 111 )   And say, “Praise to Allah, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification.  
وَقُلِ الحَمدُ لِلَّهِ الَّذي لَم يَتَّخِذ وَلَدًا وَلَم يَكُن لَهُ شَريكٌ فِي المُلكِ وَلَم يَكُن لَهُ وَلِيٌّ مِنَ الذُّلِّ ۖ وَكَبِّرهُ تَكبيرًا

“( 1 )   [All] praise is [due] to Allah, who has sent down upon His Servant the Book and has not made therein any deviance. 
الحَمدُ لِلَّهِ الَّذي أَنزَلَ عَلىٰ عَبدِهِ الكِتابَ وَلَم يَجعَل لَهُ عِوَجًا ۜ

( 2 )   [He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward 
قَيِّمًا لِيُنذِرَ بَأسًا شَديدًا مِن لَدُنهُ وَيُبَشِّرَ المُؤمِنينَ الَّذينَ يَعمَلونَ الصّالِحاتِ أَنَّ لَهُم أَجرًا حَسَنًا

( 3 )   In which they will remain forever 
ماكِثينَ فيهِ أَبَدًا

( 4 )   And to warn those who say, “Allah has taken a son.  
وَيُنذِرَ الَّذينَ قالُوا اتَّخَذَ اللَّهُ وَلَدًا

After reading last and first verses from Al kahf you will come to a conclusion that the main poin is to Thank and praise to “God” Allah that 
 has not taken a son and has had no partner  and praise to your lord who has sent the Book “The Quran” and has not made therein any deviance.

You might ask me is there is any relation between this verses and surah Al -Fatihah? I will say definitely yes

 praise is [due] to Allah, or thanking your god about everything you have gotten by him is kind of worship as verse 10 said in Jonah “Yunus”
Their call therein will be, “Exalted are You, O Allah,” and their greeting therein will be, “Peace.” And the last of their call will be, “Praise to Allah, Lord of the worlds!”دَعواهُم فيها سُبحانَكَ اللَّهُمَّ وَتَحِيَّتُهُم فيها سَلامٌ ۚ وَآخِرُ دَعواهُم أَنِ الحَمدُ لِلَّهِ رَبِّ العالَمينَ

And Soliman “Peace be upon him ” when he said in suran An-naml “Ants”
 15: And We had certainly given to David and Solomon knowledge, and they said, “Praise [is due] to Allah, who has favored us over many of His believing servants.” 
وَلَقَد آتَينا داوودَ وَسُلَيمانَ عِلمًا ۖ وَقالَا الحَمدُ لِلَّهِ الَّذي فَضَّلَنا عَلىٰ كَثيرٍ مِن عِبادِهِ المُؤمِنينَ

otherwise there are a lot in surah Annaml ,

وَقُلِ الحَمدُ لِلَّهِ سَيُريكُم آياتِهِ فَتَعرِفونَها ۚ وَما رَبُّكَ بِغافِلٍ عَمّا تَعمَلون And say, ‘All praise belongs to Allah. Soon He will show you His signs, and you will recognize them.’ And your Lord is not oblivious of what you do.

Of course prophet Ibrahim in surah Ebrahim 
الحَمدُ لِلَّهِ الَّذي وَهَبَ لي عَلَى الكِبَرِ إِسماعيلَ وَإِسحاقَ ۚ إِنَّ رَبّي لَسَميعُ الدُّعاءِ 
All praise belongs to Allah, who, despite [my] old age, gave me Ishmael and Isaac. Indeed my Lord hears all supplications.

So when we read Al kahf we praise to Allah who granted all this graces and health as it is aprotection to not feel that we made that and forget to thank God.

Social media and the Quran

once you read social media you might think that i intend Facebook, Twitter, etc,,. in communication and how much we spend time on them surfing and commenting or liking contents .

Indeed, you can invest your time on social media to improve your memorization and reviewing , through join online Quran classes , online classroom on Skype or messenger by reading the verses with your companion or friends .

Exchanging the reading of verses is the most beneficial experience you are read the verse three times and your friend turn to read the same verse again three times so you had seen this verse six times and listen to it six times as well.

Online Quran studying is available via twitter, Facebook and other social media but the disadvantages of this free group the groups had specific times and limited not like online Paid Quran classes you can choose time of your schedule and your availability otherwise you are in one to one class not in a group so you get the full attention from your tutor.

In other hand , Free Online Quran lessons might offers unqualified teachers or just a volunteer without caring about the qualification of this tutor, Contrary, E-learning through online Academy to learn Quran and Arabic hiring certified tutors and payment is necessary to have  consistent  online classes with high quality plus of this you can get your make-up class in case of cancellation , Free online Quran  classes or Arabic classes are benefit for who needs to stay in touch with friends and having a good experience through sharing thoughts about surah or chapter .

Online lessons save time and money as you don’t have to ride any transportation to attend the class which is become harder in the winter or rainy weather because your tutor will be online via your tablet or I phone , laptop , and you can attend your online class through warming under your blanket .

Advantages for online Quran classes allow flexibility to you as you can attend you online class while you are sitting in a restaurant or through you are exploring a new country and no need to get home to meet your tutor or to stay in one country to have your consistent classes and resume your studying progressive.

E-learning is necessary in our rush life as we are wasting time in traffic and get ready before class time , with online class you can have your guest and your children are attending their online class with tutor without making noise to you or your guests.

The power of Hijab

Since i was 9 years old i felt that i want to cover my hair without understanding the reason , I stayed thinking of wearing “Hijab” to be veiled, By instinct Woman or girl feels that she wants to hide her body and her hair especially the beautiful women .

The valuable diamond not available for public its exclusive for who can appreciate it.

Some people wondering why women cover their hair by wearing Hijab .

Actually the answer is so simple , let me give you example from the life 

when you join an online class with a tutor you pay for this class to have your private time and full attention from the tutor, Not all classes are free as the payment consider as a commitment between  student and his teacher ,any valuable product you evaluated it by the price and the product which is free or cheap you cant trust it.

We always love to be proud with the brands we have or wear like , I have Iphone , my shirt is from la coste and my shoes from schtchers or Nike 

So,same theory work for the veiled woman even if she is living in western east ,Men feel curiosity what is under the veil “is it long or short hair”, dark or blond , soft or no,,etc,….

I have never spoken to any man regardless their nationality “Western or Mediterranean without he asks me , “I have never seen your hair!”, if girls or females are not important for men they wont care whats beneath this veil , But since they are asking and cant hide that ,so you are right to wear veil” Hijab”.

Otherwise, Queen is always has limited availability , such as her dad ,her brothers,etc.

The Queen is not seen by every body same for Muslim woman she is A queen for her husband, Dad, Brother,Uncle “brother of her mom and brother of her dad”, Son.

why you have to be cheap, your religion put the rules of Hijab as Allah know very well nature of human .

Hijab is your crown even if they try to fight you by saying you are prettier when you took off it .of course you are prettier but that doesn’t mean to make your beauty for public , Everything in Amazon or any online store , Shop , Brand store are not for free!

you have to pay to owe it, same for woman , man has to pay his loyalty and faithful to have his queen who will لاe his partner in this life and his soulmate.  his home and his wear as Allah told us in the Quran Surat Al Baqarah 187 ( 2: 187) It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous.

No matter who is telling you you Must to take your hijab off , look to this icon and Love yourself and your Islam which respected your value.

Tahera Rahman and many like her loving their hijab and Be proud to be veiled.